Christian History

The first three centuries of Christianity,
as seen by religious liberals and historians

Source : http://www.religioustolerance.org

First century CE:

During the first six decades of the first century CE, Judaism was composed of about two dozen competing factions: Sadducees, Pharisees, Essenes, Zealots, followers of John the Baptist, followers of Yeshua of Nazareth (Iesous in Greek, Iesus in Latin, Jesus in English), followers of other charismatic leaders, etc. All followed common Jewish practices, such as observing dietary restrictions, worshiping at the Jerusalem temple, sacrificing animals, observing weekly sabbaths, etc.

Yeshua of Nazareth (a.k.a. Jesus Christ) conducted a short ministry (one year, in the Galillee according to the synoptic gospels; perhaps three years, mainly in Judea according to the Gospel of John). His teachings closely matched those of Beit Hillel (the House of Hillel). Hillel was a great Jewish rabbi who lived in the second half of the 1st century BCE one or two generations before Yeshua's birth.

Yeshua was charged with what would be called "aggravated assault" under today's law, for his attack on merchants in the Temple. This was apparently considered treason or insurrection by the occupying Roman forces. (Crucifixion, when used on a non-slave such as Jesus, was restricted to these two crimes.) He was executed by a detail of Roman soldiers, perhaps during the springtime, sometime in the very late 20's or early 30's CE. Nodoby seems to have recorded the year in a way that survived to the present time. Most historians date the event in April of either the year 30 or 33.  According to the Gospels, his disciples initially returned to their homeland of Galilee immediately following their leader's death.

Four decades later, in 70 CE the Roman Army attacked Jerusalem and destroyed the central focus of Jewish life: the temple. This was an absolutely devastating blow at the time; Jewish life was totally disrupted. Jews were no longer able to worship at the Temple. Out of this disaster emerged two main movements: rabbinical Judaism centered in local synagogues, and the Christian movement.

There was great diversity within the Christian movement during the first few decades after Jesus' execution. Some of Jesus' followers (and those who never met Jesus but who were inspired by his teachings) settled in Jerusalem. But others spread across the known world, teaching very different messages. "Even in the same geographical area and sometimes in the same cities, different Christian teachers taught quite different gospels and had quite different views of who Jesus was and what he did." ₁  

During the latter part of the first century CE, the three largest groups within the primitive Christian movement were:

1. Jewish Christian movement:  Jesus disciples and other followers who fled to the Galilee after Jesus' execution appear to have regrouped in Jerusalem under the leadership of James, one of Jesus' brothers. The group viewed themselves as a reform movement within Judaism. They organized a synagogue, worshiped and brought animals for ritual sacrifice at the Jerusalem Temple. They observed the Jewish holy days, practiced circumcision of their male children, strictly followed Kosher dietary laws, and practiced the teachings of Jesus as they interpreted them to be. They are frequently referred to today as the Jewish Christians. (These should not be confused with followers of modern-day Messianic Judaism who follow an evangelical Christian belief system) ₂
   
   The Jewish Christians under James included many members who had had close relationship with Jesus. They believed that Jesus was the Jewish Messiah. They viewed Jesus as a great prophet and rabbi, but not as a deity. There are many references in the New Testament to conflicts between the followers of Paul and the Jewish Christians. ₈
   
   Jewish Christians were killed, enslaved, or scattered during the Roman attack on Jerusalem in 70 CE.
   
   Some theologians note that members of the Jewish Christian movement had a close and lengthy association with Jesus, whereas Paul never met Jesus. In cases of conflict between the teachings of Paul and the beliefs of James' group, the latter might more accurately reflect Jesus' original teachings. ₈
    
2. Pauline Christianity: Saul, a Jew from Tarsus, originally prosecuted the Jewish Christians on behalf of the priests at the Jerusalem Temple . He experienced a powerful religious conversion, after which, he departed for places unknown for three years. Later, having changed his name to Paul, he became the single most active Christian missionary, from about 36 CE until his execution by the Romans in the mid-60's. He created a new Christian movement, containing elements from many forms of Paganism: Greek, Roman, Persian, Egyptian, Mesopotamian, etc. He included the concept of Jesus as "The Word", as a god-man -- the savior of humanity, who was executed, resurrected and ascended into heaven. These additions were absolutely required if his version of Christianity was to succeed in the Roman Empire in competition of many Pagan and Mystery Religions. Many of the events which the Bible describes as happening to Jesus appear to have been copied from the stories of various God-men from Egypt to India, in particular the life of Krishna, the God-man and second member of the Hindu trinity. Paul abandoned most of the Laws of Moses and rejected many of the Jewish behavioral rules that Jesus and his disciples had followed during his ministry. Paul taught that God had unilaterally abrogated his covenants with the Jews and transferred them to his own Christian groups. 
   
   Paul went on a series of missionary journeys around the eastern Mediterranean and attracted many Gentiles (non-Jews) to his movement. He was assisted by many co-workers, both male and female. Paul organized churches in many of the areas' urban centers, in competition with Greek Paganism, Mithraism, Mystery Religions, Judaism, many competing Christian movements, and other religions. His Epistles record how he and his movement were in continual theological conflict with the Jewish Christian movement centered in Jerusalem, and with Gnostic Christians. Paul ran afoul of the Roman Empire, was arrested, and was transported to Rome where he was held under house arrest. He was executed there about 65 CE. Paul's churches survived his death and flourished. Some of his letters to various of his church groups were later accepted into the canon of the Christian Scriptures (New Testament).
   
   Christian groups typically met in the homes of individual believers, much like home churches and cell churches do today. Leaders were both men and women. There was no central authority, no standard style of organization at the local level, no dedicated church buildings or cathedrals. The Greek words episkopos (bishop, overseer), presbuteros (elder, presbyter) and poimen (pastor, shepherd) were originally synonymous terms which referred to the leader of a group of believers. Ordination of priests and consecration of bishops was to come later in the history of Christianity. ₃
    
3. Gnostic Christianity: Gnosticism is a philosophical and religious movement with roots in pre-Christian times. Gnostics combined elements taken from Asian, Babylonian, Egyptian, Greek and Syrian pagan religions, from astrology, and from Judaism and Christianity. "Among Gnostic Christians there were communities under the name of John and Thomas and many other lesser and later disciples." ₆ They claimed to have secret knowledge about God, humanity, and the rest of the universe of which the general population was unaware. They were/are noted for their:
    

   Novel interpretations of the Bible, the world and the rest of the universe.   Belief that the Jehovah of the Hebrew Scripture (Old Testament) was a defective, inferior Creator-God, also known as the Demiurge. He was viewed as fundamentally evil, jealous, rigid, lacking in compassion and prone to committing genocide.   Tolerance of different religious beliefs within and outside of Gnosticism.   Lack of discrimination against women.

Some Gnostics formed separate congregations. Others joined existing Pauline Christian groups. Still others were solitary practitioners.

In addition to the above three main groups, there were many smaller religious communities, which have been referred to as Matthean Christianity, Johannine Christianity, etc. "Among Jews especially in the East there were Christian communities and literature under the name of Peter and James that stood in opposition to Paul and John." ₆ Together produced many dozens of gospels and hundreds of Epistles (letters). "Many of these other Gospels outside the New Testament had very different views of Jesus, produced in communities that held widely different understandings of Jesus." ₇